To reports the most ommitted segment and events specially those threatening humanity
Erroneous and astray
Published on March 26, 2006 By Major Maths In Religion
The erroneous beliefs of Buddhism vary greatly from country to country, because over the past 2500 years, this religion has mingled with the various local religions, customs, and established cultures of countries into which it has spread. Today, the varieties of Buddhism practiced in Japan, China, Tibet, Sri Lanka, Vietnam and America are all quite different from one another.


In Tibet, the dissemination of Buddhist texts is one of the most important acts of worship. In particular, priests who have removed themselves from the world completely give themselves solely to this work. With no idea of the true nature of the afterlife, these people live out their worldly lives in vain pursuits.

As historical sources show, Buddha always chose to speak about his basic tenets and deliver his way of worship orally; centuries of research has determined that he left behind no written texts. Buddhists maintain that his sermons were passed down orally from generation to generation for 400 years, until they were finally compiled in the Pali canon. However, most scholars believe that the great majority of these words are not Buddha's at all, but were added to in the course of centuries until they attained their present form. Therefore Buddhism, not relying on any written texts, underwent many changes and distortions over the course of time, being considerably reshaped by additions and omissions.

Today, Buddhism's holy book, written in the Pali language, is called the Tipitaka, which means "triple basket." It is not known for sure when the Tipitaka was written down, but it is thought to have attained its present shape in Sri Lanka sometime in the first century B.C. Its texts are divided into the following chapters:

1. Vinaya Pitaka: This chapter, meaning "Basket of Discipline," contains rules relevant to priests and nuns and how they should be followed. There are also some matters of relevance to those lay readers who are not priests or nuns.

2. Sutta Pitaka: Most of this volume is composed of talks in which Buddha explained his ideas. For this reason, this chapter is called the "Basket of Discourse." These words of his were passed down through the centuries, becoming mixed with other legends and false beliefs.

3. Abhidhamma Pitaka: This volume contains Buddhist philosophy and interpretations of Buddha's sermons.

Today's Buddhist priests regard these texts as holy; they worship and organize their lives according to them. They portray Buddha as an actual god (God is surely beyond that!), and for this reason, modern Buddhists bow before his statues, place before them offerings of food and flowers, and expect help from them. This is a completely illogical practice, however, and anyone who believes that stone or bronze statues can hear or help is greatly deceived. Later in this book, we examine these basically pagan practices in more detail, and see how Buddhism has become a secret doctrine concentrating on human beings without accounting for questions of how this world's flawless systems function, much less how the entire universe came to be.


Throughout the centuries, libraries in Tibet have been destroyed. But handwritten books by Tibetan priests are still preserved in neighboring regions. All this Buddhist literature leads people to lead a nightmarish life. This perverse and benighted religion claims that after they die, people might come back as a cow or a mouse and condemns them to lives of fear and anxiety.




Priests who translate texts from ancient languages are important in Buddhism. In the photograph on the facing page, Buddha watches and encourages priests doing this work. Below: A Sanskrit text from the 11th century contains sections on the life of Buddha. Those espousing the perverse beliefs in these texts have serious moral and psychological deficiencies, since they lack any faith in the eternal afterlife. It is quite natural that Buddhists have these spiritual problems because they believe that they may reincarnate as a mouse, monkey, cow or some other animal.


An Atheistic Religion


Buddhism is a false religion founded on idolatry. Buddhist priests who grow up with these beliefs spend their lives worshipping Buddha.

Buddhist philosophy denies the existence of God, but bases itself on a few aspects of human morality and on escaping from sufferings of this world. Without any intellectual or scientific support, it rests upon the twin concepts of karma and reincarnation-the idea that human beings are continually reborn into this world, that their subsequent lives are shaped by their behavior in their previous ones. No Buddhist scripture considers the existence of a Creator, much less how the universe, the world and living things came to be. No Buddhist text describes how the universe was created from nothing; or how living things came into being; or how to explain the evidence, to be seen everywhere in this world, of an incomparable creation. According to the Buddhist deception, it is not even necessary to think about these things! The only important thing in life, Buddhist texts claim, is suppressing desires, revering Buddha, and escaping from suffering.

As a religion, therefore, Buddhism suffers from a very narrow vision that keeps its believers from considering such basic questions as where they came from, or how the universe and all living things came to be. Indeed, it deters them from even thinking about these things and presses them into the narrow mold of their present earthly life.






Comments
on Mar 26, 2006
You can fill your article with citiations and quotes, but if you at the end still say something that is false or even bigoted, you defeat your purpose. Saying Buddhism is this or that is like saying Christianity is this or that. There are as many flavors of Buddhism as their are CHristianity.

You need to read with an open mind, not solely to restock your ammunition.
on Mar 26, 2006
So an article by a troll is supposed to be taken as factual?
on Mar 26, 2006
You can fill your article with citiations and quotes, but if you at the end still say something that is false or even bigoted, you defeat your purpose


What here Baker did he say that was bigoted or false?

An open mind is good, but not so open that our brains fall out.
on Mar 26, 2006
He calls Buddhist beliefs bigoted, perverse, narrow, yadda yadda. Many of his statements are false, and most of them don't apply to all flavors of Buddhism.

This isn't about Buddhism, it is about his narrow, unlearned opinion of Buddhism as something less than his religion. When people hate things for false reasons because of their inability to understand them, that seems bigoted to me.

If you consider an open mind good, you might ask that people who demean other religious at least try to have one.